Biographie

Omraam Mikhaël Aïvanhov

OMRAAM MIKHAËL AÏVANHOV

The Master Omraam Mikhaël Aïvanhov was born on 31 January 1900 into a poor family in the mountain village of Serbtzi in Macedonia. His father travelled across Bulgaria to Varna on the Black Sea to make a living, and Mikhaël and his siblings were brought up by their mother and the extended family, which included his grandmother (a midwife and healer), to whom he was especially close.

What Mikhaël called his €˜childhood passions€™ were significant: fire, coloured threads, water gushing from a spring, birds and climbing tall trees. All these later came to represent spiritual truths for him. He had a turbulent, loving temperament which was later to develop into a nature at once dynamic and receptive, in which the masculine and feminine qualities were seen to be in balance.

At the age of seven, Mikhaël saw his village torched to the ground by soldiers, and he and his family made the long journey to Varna to join his father, who died less than two years later. From this time the family lived in extreme poverty, and Mikhaël was obliged to work from an early age, first for a blacksmith and then in many other trades.

As a teenager Mikhaël had a very strong spiritual nature and was a voracious reader of Bulgarian translations of spiritual books. He began to practise meditation, fasting and breathing exercises, among other things, and at sixteen experienced his first spiritual awakening, during which he heard the singing of the spheres. In 1917 he met the Master Peter Deunov in Varna and became his disciple. Mikhaël loved music and his violin was one given him by his master.

After his university studies in Sofia, Mikhaël became a college teacher and, in 1934, a college director. At the same time he steadfastly followed the teaching of Peter Deunov, which was a field of profound exploration and experiences.

In 1937, faced with the rising threat of communism, Peter Deunov sent Mikhaël to France to spread his spiritual teaching. Mikhaël quickly learned French and began giving lectures at Sevres, near Paris. In common with other spiritual initiates, he underwent periods of profound suffering, in his case brought about by the actions of enemies working against him, but through the power of his spirit he was able to transform these experiences into what he called ‘precious stones’.

He continued to teach and, over the course of almost 50 years, gave thousands of free public lectures and private interviews, initially in Paris and later at the main centre of the Fraternité Blanche Universelle (known in English as the Universal White Brotherhood) at the Bonfin near Frejus in the south of France.

In 1959, Brother Mikhaël, as he was still known, made his first trip to India where he met Neem Karoli Babaji and was given the spiritual name Omraam (meaning ≫€˜divine fire«€™) after undergoing a profound spiritual and physical transformation. On his return to France his disciples noted the striking resemblance to Peter Deunov and were spontaneously moved to call him ≫€˜Master«€™.

As well as continuing to teach at the Bonfin, he also travelled all over the world giving talks and visiting spiritual sites. As a man and a teacher, he was seen to be a true master of himself, manifesting the presence of the divine world, and his talks were full of wisdom, love, vitality, humour and integrity.

By the time of his death in 1986, Omraam Mikhaël Aïvanhov teaching had a following of thousands throughout the world. It has since spread to every continent, and his lectures have been translated into 32 languages. Many followers visit the Bonfin each year to do collective spiritual work, and there are several centres and groups worldwide who practise the spiritual methods he taught.

To find out more about the extraordinary life and work of Omraam Mikhaël Aïvanhov, we recommend you read Omraam Mikhaël Aïvanhov€“ a biography€™ by Louise-Marie Frenette

Peter Deunov

Peter Deunov (1864-1944), also known by his spiritual name of Beinsa Douno, is today recognised as a great spiritual master.

Born in Bulgaria, the son of an orthodox priest. he intended to enter the church himself and travelled to the United States where he studied theology and medicine. However, on his return to Bulgaria in 1895, he found he was unsuited to the rigid institutions and doctrines of the Orthodox Church.

From 1900 he began to give public lectures that breathed new life into the traditional Christian doctrine. He founded a new movement to which he gave the name ≫€˜Universal White Brotherhood≪€™ and organised congresses with the help of a group of disciples.

Each summer, these congresses were held high in the Rila Mountains where hundreds of disciples, would form great circles to dance his sacred dance, the Panurhythmy.

By 1937 his disciples numbered tens of thousands. Foreseeing the political turmoil and persecution that would affect his country and challenge the Brotherhood, he chose Mikhael Aivanhov to bring his teaching to France and ultimately, to the wider world.

He was also a gifted violinist and the composer of hundreds of melodies or ≫€˜mystical exercises≪€™. These melodies form the basis of the ≫Songs of the Universal White Brotherhood≪€™, which are sung in Brotherhood centres throughout the world.